Showing posts with label Spiritualism. Show all posts
Showing posts with label Spiritualism. Show all posts

Tuesday, February 12, 2008

WHY KARMAS AND REBIRTHS?

Wise people depend upon philosophy and God not only to get rid of the fear of disease, old age, death and other evils of the world but also to be free , independent, fearless, honest truthful and have faith and self confidence(will power) such traits enable people be good citizens and to do benevolent acts to serve fellow human beings and other forms of life.

In the field of science Natures truths are found by the scientists who make certain assumptions, conduct experiments and obtain results which are reproducible and thereby establish the cause and effect relationships. In philosophy similar procedures were adopted including the experiences as a result of the prescribed spiritual exercises followed in seeking the Truth.

According to Indian thought, the Upanishads (book of Divine knowledge or wisdom that leads to annihilation of transmigratory existence or samsaara) dispel the ignorance of man about his real nature and lead him to reach the God, the Absolute or Brahman. They advocate the ultimate victory of the spirit over a matter and of man over nature. However the sages debated about Brahman, Atma and the world.
BRAHMAN:
At the global level, Brahman is found is the basic cause of the universe and it is known as Atman, Sat, Akshara, Aakaasa and Bhuma. The world has come from Him, is supported by Him and gets dissolved back into Him. Like salt in the seawater, He is the inmost Self of all. He is the Lord as well as the sub-stratum of the whole creation. To make it convenient for people to meditate on Him, we call Him as Purusha (Divine Being in human form).
ATMA:
At the Individual level, when the sages enquired as to what survives when a person dies, they found atman, the Soul or the Self, as the abiding Spirit behind the body and mind of every living being. This Atma is neither borne, nor dead along with the birth and death of an individuals body and is eternal and ever free. All the organs and senses are enlivened by this Atma, made to work by him and for him. Experience shows that atman is encased and bound in our corporeal frame without much freedom and known as Jivatman (Jiva). It is said that Karma (the inexorable consequences of one’s past actions) is responsible for this state of Jivataman. For the questions on how and when Karma initiated this chain of bondage, there is no answer. But some sages say that it is due to the will of God. Liberation (Moksha) from this bondage of transmigratory existence (Samsaara) is the primary goal of ones life and it can be obtained by Jnana (knowledge), Bhakti (devotion), Dhyana(meditation, upasana) and KarmaYoga (selfless detached work or actions) as prescribed in the scriptures.
KARMAS:
Karma is a kind of cosmic balance sheet listing our personal accounts, payable ones, as bad deeds and receivable ones, as good deeds. The Higher Self handles the repayment by some method for you to balance your debt. When a person dies the Higher Self looks into your life with love and considers your karmic debts. If your good deeds are more than your bad actions you can get some of your karma cancelled. The Soul then decides what kinds of experiences will be necessary for you to complete the pay back in your subsequent birth. It means that if you harm somebody in one life, he or she gets to reciprocate in another rebirth. What you do to others in one birth gets done to you in another rebirth. It means that people who rape and torture others get abused and reprimanded by their former victims in a subsequent rebirth. Hence a person should not hurt another person and that is why all religions preach that love of fellowmen is love of God and Service to fellowmen is Service to God.
WORLD:
Even though Brahman is the permanent substratum of this world while atman is our essential nature since our struggle for liberation or enlightenment (Moksha) have to be made only in this world it is necessary to know about the creation. Since the world has emnated form Brahman it is also regarded as Brahman. Another view denies the world as an existence of its own and hence asserts that Brahman alone exists.

LIBERATION(MOKSHA):
Jivatma and Paramatma (Supreme Self, Brahman as the indwelling spirit) are two birds sitting on a tree (the body). The bird representing Jivatma eats the fruits of the tree (results of the Karma) which represent the sweet pleasures and bitter pains. But the Paramatma bird is sitting calmly without touching the fruits. When Jivatma realizes the greatness of Paramatam he becomes free from all sufferings and attains LIBERATION. Why and how the ever-free atma has become Jivatma is unknown. But some sages say that it is due to the Will of God). But the Upanishads present many spiritual exercises by which the Jivatma can again get back to the original state of atma. One should turn his mind from outside towards his heart, the seat of the atman and meditate on it and do good acts and it will result in REALISATION. From then onwards that person feels the power of Atman, the Pure Consciousness and experiences joy and bliss. Even when he looks at the world he sees the same spirit, the Atman.
While dying, the physical body of Jivanmukta (Enlightened person) and subtle body disintegrate and join the 5 elements in nature while He (Self)gets merged in Brahman. Such a liberated soul is taken by the non-human Divine Being (Amaanava Purusha) to the Brahmaloka from where nobody will return to this world.
In the case of a person who dies without REALISATION of the Atma/Brahman the person who did desire-motivated good actions or some upaasanaas get his desires fulfilled and goes to Heaven(Swarga-loka) and from there they will return to this world when the results of their good deeds get exhausted. Those who did not perform upaasanaas but did desire motivated bad actions cannot take the path to Heaven but return again and again to this world and may even be reborne as animals and worms. Hence human beings should not harm anyone but should be good and should do good to others.

ENVIRONMENTALISM AS TRUE SPIRITUALISM

Editor Prof.T.Shivaji Rao
Government of several countries are generally more bothered about National security which deals with threats across the borders from other countries but rarely do the talk about threats to the environment within the country. Just as Governments look after maintenance of armed forces they should protect the land together with what it harbors on the surface and underneath such as air, water, soil, forests and wild life crops and mineral wealth. Just as food security is defined as physical and economic access to food for all the people at all times, environmental security should encompass all the plans dealing with safeguarding public health and all the environmental assets for optimum utilisation for ensuring a reasonable level of public health and safety,economic development,national welfare and human survival of the present and future generations. There is a sense of insecurity on the global food situation due to the explosive population growth particularly in the developing countries and the high consumption oriented and luxurious styles of living adopted by the developed countries which are held responsible not only for garnering the vast natural resources of the globe but also for causing most of the global environmental problems such as greenhouse gas effects, ozone depletion, acid rains, marine pollution and destruction of wild life and tropical forests endowed with unique biological wealth of inestimable value to mankind all over the world.
The startling facts on the ever growing shortage of drinking water and escalating rates of infectious diseases in the poor countries clearly indicate the unhygienic living conditions of millions of poor people but also the insensitivity of the administration to tackle the environmental decay. The basic subsistence level human needs of food, water, clothing, housing and health are not available to more than half of the global population. While large scale morbidity and mortality prevail in rural areas due to lack of safe drinking water and hygienic waste disposal facilities, the problems of pesticide residues in food is adding a new dimension. Even in metropolitan cities too the piped water supply is highly contaminated and the air pollution from industries and automobiles is causing high incidence of allergies, asthma and other respiratory and almost incurable diseases like AIDS. Ozone depletion is causing loss of natural powers of immunity resulting in increased susceptibility to many diseases like malaria, dysentery, diarrhoea, infectious hepatitis and enteric fevers particularly among the sensitive population including millions of infants, old people and pregnant women among poorer sections of society in all countries .The water we drink, the air we breathe, the food we eat are all so polluted that their combined burden on human health is increasing day by day.
The escalating rates of urbanisation, industrialiation andpopulation growth in developing countries is constantly adding to the biological and chemical contamination of the environment. Today, at the global level, there are 1700 million cases of tuberculosis, 270 million of malaria, 90 million cases of filaria, 10 millions cases of leprosy, 10 million cases of guinea-worm, 480 million cases of amoebiasis, one million cases of typhoid, 2000 million cases of Hepatitis-B (jaundice), 900 million cases of hook-worm, 120 million cases of sexually transmitted diseases, 10 million cases of AIDS/HIV virus and 7 million cases of cancer. Out of 10 million caes of AIDS infected people about 5 lakhs are sick with AIDS. Among the 1700 million people infected with tuberculosis, 20 million are sick. Environmental factors are responsible for 200 million cases of mental disorders, 90 million cases of drug abuse, 12 million deatths due to cardio-vascular diseases and 5 million deaths due to pneumonia. India is on the top of 15 countries that account for 75% of childhood pneumonia cases in the world. India has 44 million pneumonia cases, China has 18 million, Pakistan 5million and Nigeria has 5 million cases. About 150 million cases of pneumonia occur annually in children under 5 years in poor countries accounting for morethan 95% of all new cases worldwide. While 2 million will die for the disease about 20 million require hospitalisation. While 14% die during infancy, 16% under 5 years of age die in India. More than 150 million urban dwellers are exposed to high levels of noise pollution which is increasing day by day moreover the escalating ratesof urbanisation, industrialisation and population growth in developing countries like India is constantly adding to the biological and chemical contamination of the environment. with the result that almost all the natural water courses are so much polluted that many people are forced to spend huge amounts for bottled water to protect their health . Under these conditions of growing insanitation and environmental degradation not only the degenerated diseases but also the preventable communicable diseases are making a mockery of the objectives of a welfare state and such a deteriorating situation cannot make any socially responsible scientist to have a sound sleep as has to discharge his fundamental duty to safeguard the environment as envisaged under article 51 A(g) of the constitution. 
 ENVIRONMENTAL SCIENTISTS AND TECHNOLOGISTS MUST BECOME SPIRITUALISTS:
In order to confirm to the definition of positive health it is a duty of every responsible scientist and the citizen to not only prevent the spred of infectious diseases and correct physical deformaties but also promote mental health, social health and spiritual health in order to fulfil his own obligations as a humanbeing for seeking his own enlightenment for transformation into divinity of which he is an inalienable part. Today with the rapid advances in the fields of biotechnology, bioremediation, phytoremediation, genetics and stemcell threapy it is possible to not only prevent, control but also manage all the problems of pollution, environmental disruptions and decaying public health and hence the modern scientists have to play a dynamic role to restore natural balances and protect man and nature.
The global environmental problems like Ozone depletion,climate changes,wars,ocean pollution by industrial and nuclear wastes,escalating pesticide use and their damaging impacts on man and nature are making things go from bad to worse day by day just because a hand ful of greedy industrialists and business men in almost all countries are exerting undue influence over the decision-makers to choose the wrong methods in place of the right methods of national development that confer economic benefits to the vested interests while being detrimental to the vast majority of public interests.

There is an urgent need to utilise the perspecives of physical and spiritual sciences to activate the inherent ethical,moral and spiritual values lying dormant in the decision makers and the business lobby so that their attitudes get slowly transformed into the inherently more humane ones in place of the existing purely artificial materialistic ones as inherited from the imperialistic cultures.
It is said that a healthy body and a healthy mind go together and with it coexist a healthy community, a healthy society, a healthy nation and a healthy world. Unless the physical body is kept in sound condition, the mind cannot be healthy to maintain harmonious and healthy relationships with man and nature. Man does not know that indiscriminate destruction of forests, wildlife and habitats of animal and human populations amounts to sinning against the Creations of The Almighty. Man should desist from cutting the branch of a tree on which he is sitting and for this purpose he must have a sound consciousness and that is possible if the body and mind are kept in a healthy state: Consequently we have to restore the quality of environment by improving it in all its phases by stages to restore the health and welfare of man and all forms of life on which he depends for his survival.
It is said that the conquest of the physical body and the vital self has been achieved in the past by the purification of emotions and clarification of the intellect. While the purification of the emotions has been achieved by morality and religion, the clarification of the intellect has been achieved by science. And through science the above uplifting forces have been working in all the moral societies. At present in most of the societies we find increasing levels of moral degradation and religious fanatism that are leading to chaotic conditions and conflicts. Science has not only helped to promote food production, escalating comforts and luxuries but also produced several side effects including polluted environment. Philosophy has not percolated into the human societies to enable them to sustain economic and social order and world peace. Under these circumstances some of the intellectuals envisage that the conquest of the baser man can be accomplished by transforming him into a superman and it can be achieved only by dedicated practice of Yoga based on simple living and high thinking.
The object of yoga is the union of the human individual (soul) with the Supreme being (Universal and transcendent existence) and of the present nature of the humanity with the Eternal, Supreme or Divine nature. It is said that there is a secret soul in us which is our true person and there is also a secret self which is our true impersonal Being and Spirit and the purpose of yoga is to unveil that Soul and that Self.
Until the dawn of a developed thinking mind in matter (life form) the evolution had been influenced subconsciously (or subliminally) by the automatic (mechanical) operation of Nature but not by the self aware aspiration, will, intention or seeking of the living being. However man found that there can be a higher status of consciousness than his own and the evolutionary stimulus is there in his parts of mind and life and the aspiration to exceed himself is delivered and (is ) articlate in him. The yoga is turning of the human soul from the egoistic state of consciousness 9absorbed in the outward appearances and attractions of worldly things) to a higher state in which the transcendent and Universal can pour itself into the individual mold and transform it. The first determining element of Siddhi is, therefore the intensity of turning, the force which directs the soul in world. The measures of that intensity of turning are the power of aspiration of the heart, the force of the will, the concentration of the mind, the perseivarance and determination of the applied energy. It is the zeal of the whole nature for its divine results, the hearts eagerness for the attainment of the divine, that devours ego and breaks up the limitations of its narrow mold for the full reception of that which it seeks, that which being universal, exceeds and, being Transcendental, surpasses even the largest and the highest individual self and nature.
The acceptance of a new spiritual idea-force and upward orientation in the being, an illumination, a turning that is the momentous act which contains as in a seed all the results that the yoga has to give. The mere intellectual seeking for the Higher is ineffective unless it is ceased on by the heart as a desirable one and by the will to be done. Truth of the spirit is not to be merely thought but to be lived and to live it demands unified single-mindedness of the being. He who seeks the divine must consecrate himself and to God only.
Aspiration of the psychic being is for the opening of the whole lower nature, mind, vital, body to the divine and for the transformation of the mind, life and body by the descent of the higher consciousness into this instrumental being and nature.
Desire or demand comes from the mental or the vital; But a psychic or spiritual need is a different thing. The psychic never demands but aspires and as complete trust in divine or guru and patiently waits for the right time for divine grace. It puts pressure not on the divine but on the nature, placing a finger of light on all the defects there which obstruct realization and filters out all that is mixed, ignorant or imperfect with the nature till it has got perfectly open to the divine free from ego, surrended, simple and right in the attitude and all movements. This must be established fully in the mind and vital and in the physical consciousness.
What is necessary for realization is that one part of the being, particularly the Central will when it says with conviction “I want only You” then everything comes as though there were a perfect and absolute consciousness organizing around you all things. The Divine will come without your seeing Him and removes the obstacles in your path to solvation and if you are devoted He will remain to close you and all the rest will go away due to a higher Grace. If this aspiration and Yoga is practiced properly the Meditator and meditation get united and for the success of this endeavour the individual must be always in a state of positive health and to maintain positive health all people must work hard to restore the quality of natural resources like water, air, soil, flora and fauna on which human life depends. Any positive action in ensuring the quality of environment, public health, social welfare and sustainable development amounts to service to fellowmen and thereby service to God. Hence the practice of true environmentalism in the service of your neighbours and all forms of life created by God is bound to propel you in the long term into the kingdom of God.

About Me

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Born in 1932 at Mudinepalli, near Gudivada, Krishna Dist. Andhra Pradesh, received Bachelors degree in Civil Engg., from Viswesaraiah Engineering College, Banglore (1956) and Masters Degree in Environmental Engineering from Rice university, Houston, Texas, (USA) (1962), Ph.D (Hony). Former Head of the Department of Civil Engineering and principal of College of Engineering, Andhra university.Formerly Hony.Professor in Andhra University,Manonmanian Sundarnar University,JNT University. Fellow of the Institution of Engineers,India Recipient of the University Grants Commissions National Award "Swami Pranavananda Award on Ecology and Environmental Sciences" for the year 1991. Recipient of Sivananda Eminent Citizen Award for 2002 by Sanathana Dharma Charitable Trust, Andhra Pradesh state. Presently Working as Director, centre for Environmental Studies, GITAM University, http://www.geocities.com/prof_shivajirao/resume.html http://www.eoearth.org/contributor/Shivaji.rao